But at the same time, because he imagined the feelings of others as completely as if they had been his own, whenever he was obliged, for any reason, to talk to some person who had been unfortunate (that is to say in a casual encounter) he would, in doing so, take up not his own personal standpoint but that of the sufferer himself, a standpoint in which he would have been horrified by the speech of those who continued to think of their own petty concerns in the presence of another's grief.